Feng Shui Tradition

Feng Shui Tradition

Learn more about where Feng Shui comes from, about its history, its various traditions, schools and systems. Feng Shui was developed by the Chinese based on exact observations of nature. New knowledge led to new systems and schools of Feng Shui. This category highlights those traditions and their background. In this section we also take a look at how this ancient knowledge can be applied to the modern day. Click on the heading to enter this category.

About Feng Shui

 

Feng Shui is a Chinese system of geomancy or simply "earth-wisdom" which uses the laws of both Heaven and Earth to help one improve life by receiving positive energy (qi | chi). The original designation for the discipline is Kan Yu.

 

Feng Shui, which literally means "wind" (Feng" and "water" (Shui), originates in China almost 6,000 years ago. It is an ancient method of constructing and optimizing residences and its surroundings to bring happiness, abundance and harmony into ones life. It includes architecture, urban planning, interior design, garden design, burial grounds and placement of objects in our environment. To harmonize the surrounding energy Feng Shui uses layout, framework, materials and colors of building and environmental structures. With this an ideal situation harmonizing the immediate environment can be created.

 

History of Feng Shui

The Lo Shu Turtle has been said to bring eight different types of heavenly blessings, and especially “wealth luck”. When it is depicted with a baby (right), it is said to be especially powerful. The image on the left is taken from Feng Shui Best Buy..

 

Already early in time, the people in China discovered the need of being protected from the influence of nature. Especially the climate, which in China has its axis from North to South was an important factor. Chinese buildings did not use glass windows or similar and where hence looking for ways to be protected from the cold winds. Through observation of nature, they found out, that the best place for a house is with a mountain range behind it, higher hills to the Eastern side, less high hills on the western side and an open view, ideally with some water like a river or lake, infront. This brought them the needed warmth from the sun light while being protected the cold northern winds. To explain these findings to illiterate people, the Chinese found a way of explaining a certain landscape by assigning it to the four animals (si ling). Today, the four animals are an integrated part of the Feng Shui Form school. The art of Feng Shui was refined over many centuries, producing an abundance of learned scholars.

 

Traditionally, Feng Shui was considered a highly guarded secret of the Chinese Imperial Court. All Feng Shui Masters were forbidden to release their potentially powerful knowledge to outsiders. Consequently, knowledge was handed down from father to son within family traditions. A few masters however ignored the laws and went out to help the poor who would not be able to afford the fee for a feng shui consultancy.

 


Magic Squares and Turtles

 

Chinese literature dating from as early as 2800 BC tells the legend of The “Lo Shu Magic Square” or “scroll of the river Lo”. 

More than 4.000 years go, Dayu (Great Yu), the founder of the Xia Dynasty (2100-1600 BCE) saw a turtle emerging from the Luo River and discovered the - what today is called - magic square on the turtles back. Today this pattern is still called "Luoshu" or alternatively "Guishu" (turtle pattern).

Dayu with his great knowledge on the universe, studied this pattern and gained a great understanding through it. Amongst others he developed a large system of waterways to prevent further flooding.  The magic of the circle is its arrangements of dots, that when summed up always comes to: 15 (row, column and diagonally).

 

The number 15 equals the numer of days in each 24 cycle of the Chinese solar year. The legend of the Lo Shu Turtle is told in The Book of Rites, one of the five classical texts of ancient China.

 

Fu Xi - from Turtles to TrigramsFu Xi

 

Fu Xi was the first of three noble emperors, the San-huang, in Chinese mythology. According to tradition he ruled from 2952 to 2836 B.C. (116 years). The Chinese attribute many inventions to the legendary emperor Fu Xi, like the use of fishing nets, the breeding of silk worms and the taming of wild animals. He apparently also invented music, however something he is most known for is the invention of the Eight Trigrams (Bagua) which is one of the tools used in Feng Shui, but also many other other ancient Chinese arts. Another important invention is the divination technique of casting oracles by the use of yarrow stalks.
 

Fu Xi is said to have invented the one hundred Chinese family names and decreed that marriages may only take place between persons bearing different family names.

 

“In the beginning there was the one.” [Lao Zi (Lao Tse) the father of Taoism

 

Coming back to the invention of the Eight Trigrams (Bagua) which represent the qualities of Heeaven,  Earth, Thunder, Mountain, Water, Fire, Lake/Marsh and Wind.  They symbolize the quality of change within the world.  The trigrams are depicted in yin (broken) and yang (solid lines). They are hexagrams which means they consist of 6 lines. The change is indicated by only one different line between the trigrams. By knowing the essence of each change the user can not only find out more about him and his surroundings but can also predict what might happen next. 

... China's oldest philosophical text: The I Ching

 

The I Ching (or Yi-Jing)

 

The Book of Change, or Yi Jing (known in the West as I Ching), is China's oldest philosophical text. Its origins are lost in the mists of time, but scholars believe the first compilation was done early in the Zhou Dynasty (1022 BC to 256 BC). The latest findings actually present a date right at the beginning of the Zhou dynasty. Based on a divination system using the eight trigrams (groups of solid and broken lines), permutations of 64 pairs of hexagrams were worked out.  The story is that these hexagrams were already in existence before the invention of the Chinese writing system.

The hexagrams themselves are already full of symbolism and meaning, each trigram (one hexagram consists of 2 trigrams) has in itself already three meanings: one for heaven, one for earth and one for the human being. 

In addition over time commentaries were added to the Yijing, it is important to point out that these are tools to help us understand the hexagrams but the main meaning is the hexagram itself.

 

"Lü / Treading [Conduct]
Above CH’IEN THE CREATIVE, HEAVEN
Below TUI THE JOYOUS, LAKETREADING.
Treading upon the tail of the tiger. It does not bite the man. Success.”

 

The Book of Change charts the movements and developments (hence, ‘change’) of all the phenomena in the universe. Many regard it as a complete system of philosophy in itself. Emperors, statesmen and generals throughout Chinese history consulted it. Revered by Confucius, the Book of Change was included in the five classic texts of Confucianism. It was one of the few books spared when Emperor Qin Shi Huang (259-210 B.C.) ordered the burning of previous dynasties’ works. The Illustrated Book of Changes is a venerable classic made available to modern readers in Chinese and English. The 64 hexagrams and their traditional commentaries are explained with illustrations, and the Chinese text has been written by leading calligraphers.

 

These five classic texts have spawned not only Feng Shui, but Tai Chi, Chi-Gong, Acupuncture, and other philosophies and sciences. The I Ching is one of the primary sources for the calculations of Feng Shui. If you look at a Chinese Luo Pan Compass, you will recognize the trigrams.  The I Ching is always a tool for divination and is used in Chinese astrology.

 

For extensive background and detailed description of the I Ching, please see http://en.wikipedia.org/wiki/I_Ching

 

 

About 1,600 years ago, the Chinese had already determined that there were invisible forces at work beneath the earth.

 

 

The Chinese Compass (Luo Pan)

 

Already more than 1.600 years ago, the Chinese knew that there were invisible forces beneath the earth. These were later confirmed as magnetic forces. The Chinese divided these forces into positive (yang) and negative (yin) and developed a first compass for it. This compass traced the true magnectic forces. As a needle a spoon was placed in the middle.

Over time, this compass was further developed and the Luo Pan was born.
  

Luo Pan The original magnetic compass used for navigation was constructed in the 7th or 8th century with the needle floating in water. The true North-South meridian was first set down by Chiu Yun Han (c. 713 - 741 A. D.) and known as the Cheng Chen.

 

This was used until roughly 880, when readings were so far off the mark that an immediate correction was required. In the eight or ninth century it was further refined with the discovery of magnetic declination. Yang Yun Sang added specialized compass points to compensate for the variation.

 

The Feng Chen or “seam needle” fixed the Cheng Chen’s variations.The compass was again adjusted in the 1100s when Lai Wen-Chun came up with the Chung Chen (the central needle). Chinese people used compasses for centuries prior to even the most rudimentary ones on European ships. As late as the seventeenth century, all Western compasses still pointed south just like the ancient south-pointing spoons they were built to imitate.
 

In Feng Shui, the luopan is an image of the cosmos (a world model) based on tortoise plastrons used in divination. At its most basic level it serves as a means to assign proper positions in time and space, like the Ming Tang (Hall of Light). The markings are similar to those on a liubo board.

The oldest precursors of the luopan are the shi (Chinese for astrolabe or diviner's board) also called liuren astrolabes unearthed from tombs that date between 278 BCE and 209 BCE. These astrolabes consist of a lacquered, two-sided board with astronomical sightlines. Along with divination for Da Liu Ren the boards were commonly used to chart the motion of Taiyi through the nine palaces. The markings are virtually unchanged from the shi to the first magnetic compasses.

 

During the Cultural Revolution (1966-1969), the old ways came under scrutiny and many ancient traditions were forbidden and destroyed. While traditional medicine received some official sanction from the government, Feng Shui did not. It was eventually outlawed. Ironically, since many Chinese leaders owed their rise to power to Feng Shui, they purposely kept Feng Shui texts hidden from the masses. Today, what little Feng Shui survives in China is under strict control of the Communist government.  Some of the ancient Feng Shui knowledge has survived by people moving to Taiwan or Hong Kong. Feng Shui is still strong and used daily in both these territories.

 

Yin and Yang
 

The Chinese believe that there are energy forces (Chi) in the body as well as the universe. They believe that out of the one (wuji) comes Taiji (the potential) which gives birth to yin and yang. Out of yin and yang comes the bagua and out of the bagua comes the 10,000 things - basically everything we see and experience and much more. The Chinese also believe that these forces need to be balanced to bring harmony to life, nature and the universe. This principle is applied in all ancient chinese arts and wisdom traditions, like chinese medicine, taoism, tai chi and qigong, music and much more. 

 

Feng Shui is the art of detecting the Chi in a room, building, or site, and regulating it for best results.

 

 

Feng Shui is the art of detecting the Chi in a room, building, or site, and regulating it for best results. The benefits of Feng Shui were once restricted only to the rich and powerful in China, but are now becoming widely available.

 

Simply put, Feng Shui harmonizes your surroundings with your own needs. It’s largely based common sense and it's not much to do with luck or superstition.

 

For example, it just feels better to have your back to a wall and see the door in your office. To have your back to the door, you tend to feel anxious that someone will sneak up on you. This makes you less productive. It is based on the human need of protection. In a working environment it also helps you to keep in touch with the bigger picture.

 

This is also why in a restaurant, everyone prefer to take the seat against the wall, looking out, with a view of the widest expanse of the room. They instinctually feel more able to protect their partners in this position. You are also safe from attack.

 

Feng Shui intuition runs very deep, and we all feel it. Knowing how to manipulate it is another matter. It is about taking care of a myriad of rules and details like this, in your home or office, which all add up. The overall effect can be improved dramatically by using these rules to adjust your furniture, objects, colors and materials. Once you find out about Feng Shui, you will never see the world the same way again.
 

Source: Feng Shui Harmony, Feng Shui Style (US), Wikipedia

 

 


Luo PanThe Feng Shui Compass School uses compass readings to divide a home, office a property into the eight compass sections. It is based on the concept that each of the eight cardinal directions holds a different type of energy. 

Each compass section has one of the five elements associated with it. And each section is associated with a quality like wealth, fame, relationships, children, helpful people, career, knowledge, and family.

The 5 phases or five physical elements in nature are fire, earth, metal water and wood. They characterize different types of qi. Initially the five phases were correlated to the four cardinal directions, and then to the eight directions. 

  • South – fire 
  • North – water 
  • West – metal 
  • East – wood
  • SW – earth 
  • NE – earth 
  • SE – wood 
  • NW – Metal
The Eight Mansions Formula uses a person’s year of birth and gender to determine their kua number and best compass directions. Kua numbers 1, 3, 4, and 9 belong to the East group and 2, 5, 6 ,7 and 8 are West group.

Building sitting directions determine whether a structure is an East group or West group structure. Utilizing the potiential of a given direction e.g. for your sleeping or working space can enhance your life goals.

The Compass School also uses ancient mathematical formulas that analyze orientation and the time factor. Compass directions are taken with a luo pan and the formulas are applied to the exterior environment and the interior floor plan. There are numerous readings and formulae within the compass school each analyzing different aspects of the feng shui.

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In classical feng shui study, there are 4 classics that are revered as containing the quintessence of feng shui. These classics are The Green Earth Classic,Green Earth BasicsProfound Notes on the Green Earth Classic and the Heaven Jade Classic.
 

These classics are the reference point for feng shui studies and they are written in quite coded and obtuse language.

Feng Shui Insights took a look at these four classics and summarized their content in English. This is what they wrote:


 

Book 1: Green Earth Classic - (Qing Lang Jing):
 

The origin of the Green Earth Classic (Qing Lang Jing) is obscure but its exposition of the physical forms, the unseen forces and their interaction remains the foundation of feng shui theory, study and practice.
 

It also is steep in philosophy and once comprehended promises rationale for all endeavors from feng shui to the governing of nations, society and human life. It comprises three short sections and is said to be written by Huang Shi Gong.
 

This classic rationalizes what harmony is. The order of the universe and correspondingly our world lies in this balance. The king and the subject are but one aspect of the order of things. Harmony is achieved when the rhythm is there.



Book 2: Green Earth Basics - (Qing Lang Xu):

 

The Green Earth Basics (Qing Lang Xu) deals with the yin-order of the universe, coarsely translated as masculine and feminine. It explains the cyclical order of things. This classic is reputed to be written by Zheng Qiu Ji of the Tang dynasty (618-907 AD).
 

In movement and change, it arises as a natural result of the interaction of the yin and yang principles. Where there is wind and moisture, there is rain. When there is rain, there is water and when a fertile seed along with a fertile soil are present, then a plant grows.
 

This is a simple illustration of the intercourse of the forces of nature.

 

Book 3: Profound Notes on the Green Earth Classic - (Qing Lang Ao Yu):
 

The Profound Notes on the Green Earth Classic (Qing Lang Ao Yu) discusses the basic principles of feng shui. Both land forms and features are discussed together with the Qi qualities.
 

It has inspired the many schools of thoughts of feng shui and has too generated a great diversity of debate and confusion. It was the work of Yang Jun Song of the Tang dynasty.

 

Book 4: Heaven Jade Classic - (Tian Yu Jing):
 

The Heaven Jade Classic (Tian Yu Jing) is also the work of Yang Jun Song.
 

Qi is dealt with in great depth. It is an exposition of the interplay of forces, its mutability and the corresponding results are explained, though not in a straightforward language. Much reference is made to the Gua (or trigrams).
 

Though the words are there, they can be interpreted and understood in a number of ways, depending on which platform it is viewed from.
 

This work, on its own, had also generated much additional commentaries and addendums by numerous scholars. Some of the interpretations of what is said in this Heaven Jade Classic are reflected in the variants of the Three Harmonies (San He) schools and the Three Cycles (San Yuan) schools.

 

Many Feng Schools have developed due to different interpretation of the Classics.

Also read our article on: Fengshui Classic Qing Nang Xu (青囊序) (Preamble), another important book on Feng Shui.